From those, then, who have departed, or at least begun to depart from "the faith once for all delivered to the saints," almost exclusively, do we hear the "oppression" and "mischief" of Creeds and Confessions. And is it any marvel that those who maintain the innocence of error, should be unwilling to raise fences for keeping it out of the Church? Is it any marvel that the Arian, the Socinian, the Pelagian, and such as are verging toward those fatal errors, should exceedingly dislike all the evangelical formularies, which tend to make visible the line of distinction between the friends and enemies of the Redeemer? No; "men," as has been often well observed, "men are seldom opposed to Creeds, until Creeds have become opposed to them." That they should dislike and oppose them, in these circumstances, is just as natural as that a culprit arraigned before a civil tribunal, should equally dislike the law, its officer, and its sanction."From The Utility and Importance of Creeds and Confessions by Samuel Miller. All punctuation is his.
"And then all the host of Rohan burst into song, and they sang as they slew, for the joy of the battle was on them, and the sound of their singing that was fair and terrible came even to the City."
Monday, September 29, 2014
The Visible Line
Samuel Miller on why certain men hate creeds and confessions:
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Let the saints be joyful in glory, let them sing aloud on their beds, let the high praises of God be in their mouth, and a two edged sword in their hand, to execute vengeance on the nations, and punishments on the peoples; to bind the kings with chains and their nobles with fetters of iron. Psalm 149:5-8
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