Thursday, May 31, 2012

Take Up and Read

There is a group called Live Action who has been doing sting operations on Planned Parenthood. Denny Burke remarks on their latest attempt where a young lady asked Planned Parenthood to help her abort her child if it was a girl. Here are Denny Burke's remarks on the video and then his response to Planned Parenthood's response.

Kevin DeYoung continues to respond to homosexuality with grace and without compromise. One of the best parts of this article is he discusses how to address various groups of people about homosexuality.

Brian Croft gives ten practical ways for a man to love and serve his wife. This list is worth referring to on a regular basis.

Last week I gave you Pastor Uri Brito on Pentecost. This week he writes on Trinity Sunday. Again, it is short and worth your time.

Finally, here is an article from the Washington Post on why marriage is better for children than cohabitation. It always amazes me when a secularist recognizes through research what the Scriptures declare through revelation.

Wednesday, May 30, 2012

Defeating the Idol of Sex


Here is a follow up to last week's post. It is directed mainly to married couples. I will address singles later this week or next week. 

How do we fight the idolization of sex?

1.      Worship the living God, Father, Son, and Holy Spirit.  Believe that only He can provide everlasting satisfaction and joy. Bow down before God and you will be less tempted to bow before sex.

2.      Remember sex is intended to be act of love between a man and woman married to each other. The point of sex is not so you can experience something, though this will certainly happen. The point is to give. That is what love is. Again, C.S. Lewis, “Say your prayers in a garden early, ignoring steadfastly the dew, the birds and the flowers, and you will come away overwhelmed by its freshness and joy; go there in order to be overwhelmed and, after a certain age, nine times out of ten nothing will happen to you.”  His point is that if we do something primarily to have a certain experience then what we will often be disappointed. But if we go to do what we are supposed to do then we will often be satisfied.  So too with sex.

3.      Sex is a gift from God.  Like any gift it must be used to love God and to love our neighbor. These two commands put fences around our sex life. Any act or thought which does not love God or love my spouse is sin.

4.      Sex is a gift from God. Sex is to be enjoyed within the bounds of the marriage bed. Sex is not evil or wicked or perverse. The idolization of sex will not be defeated by treating sex as dirty or bad.

5.      Sex is a gift from God designed for certain purposes, including conceiving children, providing pleasure, protecting one’s spouse from temptation, and making a man and woman one flesh. It is not designed to provide a transcendental, spiritual experience. It is not the pinnacle of human experience. It was not supposed to give you some dramatic encounter with God. As Mrs. Elizabeth Elliott said, “Sometimes sex is a sandwich. Sometimes it is a steak.” If you can’t enjoy sex as a sandwich then sex has become an idol.

6.      Beware the danger of always wanting more from your sex life. Beware of the slow creeping lie that there is something better and if you just do this or buy that or watch this then you can have a better sexual experience. Pull that weed up immediately and learn to be content with what God has given you.

7.      Beware comparing your sex life with someone else’s.  Most of us have seen numerous examples of sex on screen or read about sexual experiences in books or magazines. The temptation is to compare our sex life with what we have seen or read. To put it mildly, this is devastating to a real, enjoyable sex life. It does not matter what the world or other people are doing in their beds. Enjoy your spouse.  Make love with her/him without a single thought for the expectations of the outside world. You will be happier.

8.      Be content with what you have. This is the positive side of numbers 6 & 7.  Unless something is not working physically, your sex life is just fine and your spouse is just fine. The grass is not greener. 

Monday, May 28, 2012

Book Review: With the Old Breed

With the Old Breed: At Peleliu and OkinawaWith the Old Breed: At Peleliu and Okinawa by Eugene B. Sledge
My rating: 5 of 5 stars

A great read. Straight forward, not overly sentimental or harsh. Just a man who survived two of the worst battles in the Pacific telling us what happened. As I read it two things struck me. First, the invasion of Japan would have been the most costly battle in the history of mankind. There are problems with dropping the atomic bomb. After Nagasaki and Hiroshima the world was never the same. And as a Christian I am adamantly opposed to civilian deaths. But reading this book one begins to realize that the Japanese had no intention of surrending. The toll on American soldiers, Japanese soldiers and Japanese civilians would have been astronomic if America had been forced to invade. So all the armchair generals who think we messed up by dropping the A-Bomb need to read this book and remember that it took more than 80 days and over 110,000 dead Japanese to get a six mile island named Okinawa. Second, I realized that if our generation (I am thirty-three)was called upon to do what these men had to do there is little doubt we would fail. As a culture we do not have the backbone or courage to fight like these men did.

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Friday, May 25, 2012

The Idolization of Sex

The real danger seems to me not that the lovers will idolize each other but that they will idolize Eros [sexual love] himself.” (C.S. Lewis in The Four Loves)

C.S. Lewis is a master of the human heart. He understands very clearly the dangers that come, not only with hurt, but with pleasure and joy.  We assume that it is the wicked, evil things that destroy us. But all too often it is the good thing, that which is beautiful and enjoyable becomes a bloodthirsty demon.  Why? We replace the Creator with the creature.  The creature, the thing, the experience, becomes our god. We long for it without God, instead of under God. The moment we do that we have brought home a dragon that will eventually eat us.

All areas of human experience are prone to this idolization.  But there is no area so easily worshiped today as sex.  Our culture is sexualized beyond anything seen before.  Even past sexual cultures, such as Rome, were not as sexual as ours. Our commercials are filled with sexual innuendo or scantily clad women. Our teenage daughters wear more to bed than they do on the street.  Television shows and movies are filled with sexual imagery. Songs are filled with sexual lyrics. Magazines have articles on how to have a better sex life.  Christians write books on how to have a better sex life.  Pastors preach sermons on how to have a better sex life. Apparently, a better sex life is the way to happiness.

But it is important to understand that what people want is not a particular man or a particular woman to have sex with. They want a particular experience.  A man watching pornography does not want the porn star. He wants what the porn star can supposedly give; a sexual high. A woman who sleeps with men at the drop of hat or dresses with most of her body showing is not looking to please a particular man. She is trying to get a particular experience.  Often, even the Christian, because he or she has been catechized by our culture, is looking for a particular sexual experience.  In other words, we bow down and worship sex. It is our god, our great savior.  It is the transcendental experience that will get us closer to God.

Thunder and Lightning in the Pulpit

"We were not sent to clear our throat nervously, trying to get somebody's attention. We were not sent in order to make a few mild suggestions. We were not sent to indulge in a few postmodern dabblings of a theological nature. We were commissioned-I believe the word is ordained-to compel every manifestation of worldly power, glory, wisdom and exaltation to yield to and obey the majesty of God, in full accordance with God's Word.  We were sent to bind and loose, and all by God's Word.  And if need be, we have been ordained to open the Word completely,  press it flat against the pulpit, hold on to both sides of that pulpit, pray for divine protection, and preach as though we were thunder and lightning.  How could we not?  The Scriptures are a great thunderhead." (Doug Wilson in With Calvin in Theater of God, p. 95)

Thursday, May 24, 2012

Take Up and Read

Uri Brito is writing more on his blog. I am grateful for this. I have enjoyed reading him. This Sunday is Pentecost Sunday. Unfortunately most of the Church doesn't know. Pastor Brito reminds us why it is important. 

Peter Leithart explains why he is too Catholic to be a Roman Catholic.

I do not know who these people are, but they have created a really neat infographic about the kings who ruled Israel and Judah. They even tell you which kings were good, sort of good, and bad. If you struggle to get the kings down this is a wonderful resource.

It is easy to believe that we are God's gift to our local church. A lady wrote a post earlier this week on eleven ways to hurt your local church. It is a convicting article. Too many of us fall into one or many of the sins listed. I encourage you to read it and pray through it.  She wrote two follow up posts: one on how church conflict can sanctify us. And one on how to love your local church.

Finally,  I have always enjoyed R.C.Sproul Jr.'s writing, his love for the Lord Jesus, and his passion for the good, simple life. Here he explains why we don't need accountability groups if we have friends. As usual, he is short and his arrow hits the target.

Seeing God

Peter Leithart notes that many Christians see God the Father as this cold, harsh, angry God who needs to be appeased by the kind, loving Jesus.  However, this separates what the Scriptures have joined together. In the Bible, Jesus is God. There are not two gods, one angry, one loving. There is one God. He is love. This love is seen as the Father sends the Son, the Son dies for his people, and the Spirit is poured out so that the people might love each other.

"You want to know what God is like, really? Take a look at the gospel. If you have seen Jesus, if you have seen him in the  manger, seen him tempted in the wilderness, seen  him passionately fighting the Pharisees who oppress his people, freely offering himself on the cross, powerfully rising again from the dead-when you have seen all this, you have seen God who is love.   Jesus did all of this out of his love for us, and because his Father sent him out of love. You want to see the love of God, read about Jesus. For whoever has seen Jesus has seen the Father."  (From Behind the Veil, p. 151)

Wednesday, May 23, 2012

Character Traits of False Teachers


1.      False teachers enjoy arguing and speculating.  ( I Timothy 1:4, 4:7, 6:20, II Timothy 2:14-18, Titus 1:14)
  
2.      False teachers do not build up the flock. ( Ezekiel 34:1-6, I Timothy 1:4, II Timothy 2:14)
  
3.      False teachers are concerned about their positions. (I Timothy 1:7, III John 1:9)
  
4.      False teachers can be very conservative. (I Timothy 4:1-5 and Colossians 2:20-23)
  
5.      False teachers can be very liberal.  (II Peter 2:18-22, II Timothy 3:6)
  
6.      False teachers will rarely challenge God’s people and call upon them to turn from their sin. (Jeremiah 8:11, 23:21-22, II Timothy 4:1-4)
a.       Focus on sins of other people.
b.      Preach forgiveness without repentance.  No doctrine of sanctification.
c.   Preach against sins that are not in the Bible.  

7.      False teachers take. They do not give. (Jeremiah 8:10, Ezekiel 34:1-6, Micah 3:1-3, 11, I Timothy 6:3-5, II Timothy 3:6)

8.      False teachers flee when there is danger. (John 10:11-14)
  
9.      False teachers abandon sound doctrine.  (I Timothy 1:3, 1:10, 4:1-7 6:3, II Timothy 3:10, Titus 1:9-16)

Tuesday, May 22, 2012

Do We Live in the Last Times?


“Last Time/Times”
            The phrase “last time” is used twice in the New Testament in I Peter 1:5 and in Jude 1:18. While the phrases in I Peter 1:5 and Jude 1:18 are translated the same in English, they use two different Greek words for “time.” Peter uses chairos and Jude uses chronos. I Peter 1:5 does refer to the final revelation of Jesus Christ. The phrase “reserved in heaven for you” points us in this direction.

            However, Jude 1:18 does not refer to the end of the world.  Jude 1:17-18 is almost an exact parallel with II Peter 3:2-3.  Therefore it is not surprising that Jude should agree with Peter that the last times had already begun. Jude says in verse 19 that scoffers are “these who cause divisions” among his readers. (See verses 4, 8, 10, etc.) Verse 16 says the same thing as verse 19. Those to whom Jude wrote his letter were already dealing with these false teachers. These scoffers are not men who will arrive with the coronation of the antichrist. They are men who were in churches that Jude was writing to.  The “last time” began in the first century.

            I Peter backs up Jude saying that the “last time” began with Christ.  Though Peter does not use chronos in I Peter 1:5 he does use it in 1:20.  Here is that verse:
            He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you (I Peter 1:20 ESV)
            Peter agrees with Jude. The last times began when Jesus “was made manifest,” that is when he came in the flesh. We do live in the last times, but they have been going on for almost 2,000 years now. 

End of the Ages
            There are two places where we are specifically told that the end of the ages has come.  Here are those two verses:
            Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.
(1Co 10:11, ESV)
For then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
(Heb 9:26, ESV)

            There is much that could be said about these verses. It would be a worthwhile discussion to determine what are these “ages” Paul is referring to. But the main point for this post is that the end of ages came when Jesus sacrificed Himself upon the cross.  We usually envision the end of the ages as something to come in the future. Paul sees it as something that has already come.  

Monday, May 21, 2012

Book Review: The Christian Imagination

The Christian Imagination: The Practice of Faith in Literature and WritingThe Christian Imagination: The Practice of Faith in Literature and Writing by Leland Ryken
My rating: 5 of 5 stars

I really enjoyed this book. Not every essay was great, but a lot of them were. The best part was the variety. There were long articles, short articles and lists of quotes. There were older writers and newer ones. There were articles on reading, writing, poetry, movies, fantasy, realism and why reading is such fun. There were various types of Protestants, as well as Roman Catholics. Some of the authors included were Francis Schaeffer, George MacDonald, C.S. Lewis, J.R.R. Tolkien, Wendell Berry, Gene Veith, Leland Ryken, G.K. Chesterton and Madeleine L'Engle. In short, the book was a feast of a wonderful variety of essays by a variety of people on a variety of topics.

The articles I found most helpful were the ones on evil in Christian writing. There were two in particular that were helpful in sorting out this thorny issue. Susan Wise Bauer wrote an essay called "Three Faces of Moral Evil: Christian Writers and the Portrayal of Moral Evil." She compares three different views of evil using Stephen King as foil for one type. Also,a professor from Doane College, Richard Terrell, wrote an essay entitled "Christian Fiction: Piety Is Not Enough." Both of these laid some groundwork for how to include sin and evil in Christian writing. Brian Godawa's essay on the movies also addressed this issue.

I also really enjoyed Frederick Buechne'sr essay "The Gospel as Fairy Tale" and Peter Leithart's essay on the reader humbling himself before writer.

A good book to help fire the imagination and to get the Christian to think through how to use the imagination in a way the glorifies God.

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Saturday, May 19, 2012

Prayers for Ascension Sunday


Prayer of Praise
            Almighty God, Father of our Lord Jesus Christ, we give you thanks and praise for the kings of the earth rage and plot and seek to break Your chains, but You laugh them to scorn. You have set Christ on Zion’s Holy hill and have given Him the nations for an inheritance and the ends of the earth for His possession. As we enter your presence help us to serve Christ with fear, to rejoice with trembling and to kiss the Son, for we know that all those who trust in Him are blessed, this we pray in the name of Jesus who lives and reigns with You and the Holy Spirit, one God world without end, Amen!

Prayer for Illumination
            O Lord our God, when Christ ascended to heaven he gave gifts to men. These gifts were the apostles and prophets and evangelists and pastors and teachers. He gave these gifts that we might be equipped to do the work of the ministry. We thank you for those men who have faithfully given us your Word. Now Lord as we come to your Word complete us for every good work. Bend our hearts to your word that we might not be children tossed to and fro by every wind of doctrine, but instead might grow up into our head, Jesus Christ. It is in his strong name that we pray. Amen!

Prayers for the Lord's Supper
Bread
Almighty God, Father of our Lord Jesus Christ, it truly, right and good and our duty that we should at all times and in all places give You thanks and magnify Your Holy Name, therefore with the Angels, the Archangels and all the company of heaven we praise You saying, Holy, Holy, Holy, Lord God of hosts, heaven and earth are full of Your glory. Glory be to You, O Lord Most High.
Everlasting Father, we praise you for King David who slew Goliath with a single stone and cut off his head with his own sword. He gathered courage for he knew the battle belongs to You O Lord. We praise you that the one who born of David is the true King. We praise you that his body was broken that Satan’s head might be crushed. As we eat, give us courage to fight the good fight.  Go before us O Lord as you went before David and scatter your enemies that all the kingdoms of the earth might belong to Christ. We pray this in the strong name of Jesus Christ.  Amen!

Wine
            O Lord you are worthy of all blessing and honor for you sent your Son that he might be our great high priest. He ascended on high where he intercedes daily for us.  He promised that we would receive the Holy Spirit and that we would be his messengers to the ends of the earth. We praise you that one day he will return just as left. As we drink the wine this morning grant us grace through Christ’s blood we might be faithful witnesses to Him and that we might look with joy to the day when our Lord will return. We pray this for the sake of Christ and His Kingdom Amen. 


Friday, May 18, 2012

Take Up and Read

Kevin DeYoung takes on a Roman Catholic Priest who believes that the Bible teaches that sodomy is fine. Pastor DeYoung shows you how to dissect his non-arguments.

Pastor Uri Brito explains that good liturgy involves the congregation. Worship is participatory. Unfortunately, many want to watch, not participate. He explains why this is bad.

Ascension day is the most ignored church holy day. Many people asked me last week if I preached a Mother's Day sermon. I wonder how many will ask me next week if I preached an Ascension Day sermon?  Pastor Steve Wilkins has a great summary of why Ascension day is so important. And yes, I am preaching an Ascension Sunday sermon.

Nate Wilson gives an excellent summary of why the Hunger Games is mistaken to its very core. His point is that the author, Suzanne Collins, misunderstands human nature and societies.  Even if you know nothing about Hunger Games, it is a worthwhile read.

Finally, there are so many hidden and obscure lines in the Bible that deserve to be looked at more carefully. God's Word is rich in ways man's words never are. Carl Trueman does a great job of showing the importance of what he calls "a throw away line" in Mark 5. It is a good reminder that God put each and every word in the text. Every word matters. Pastor Trueman  uses that throw away line to bring comfort.

The End of the World?


It is commonly assumed that “last days” and similar phrases in the New Testament refer to the end of the world or the tribulation prior to the end of the world.  This assumption is so thoroughly ingrained in our thinking that to say we are living in the last days means the end of the world is near.  But does the Biblical data actually back this up? Does the phrase “last days” actually mean the end of the world? I want to look at some key biblical phrases that we usually think refers to the end of the world. I want to examine them in their context to see if our common interpretation of these verses is correct.

“Last Days”
Let’s begin with Acts 2:17.  In Acts 2 the Spirit has been poured out in tongues of fire and the believers in Jerusalem have begun speaking in other languages.  This causes some bystanders to accuse them of being drunk. Peter refutes this claim and says this:
But this is what was uttered through the prophet Joel: "'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
(Act 2:16-17, ESV)

Peter tells the people at Pentecost that speaking in tongues and the pouring out of the Holy Spirit are a sign that the last days have begun.   Verse 33 clearly backs up this interpretation. According to Peter the “last days” have begun.  Peter’s sermon makes plain that Joel is beginning to be fulfilled right before their eyes. The prophets saw a time, which they called “the latter days,” when God’s Kingdom would be exalted and his people restored. Peter says this time began with the Ascension of Jesus Christ and the pouring out of the Spirit.

            Here are some other New Testament passages referring to the “last days.”

Paul says this in II Timothy 3:1-5,
“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.”
           
Many, many New Testament commentators make this passage refer to the end of the world.  This has been a key verse to show that as the end gets near men and women will become more wicked. However, at the end of verse 5 Paul tells Timothy to “avoid such people.” He goes on to say in verse 6 that these people creep into households and capture weak women. He says in verse 8 that these men, just like Jannes and Jambres, oppose the truth. But they will not get far because their folly will be manifest to all. (verse 9)
The last days in II Timothy 3:1 are not coming. They are here. Timothy is living in them.

            Hebrews 1:2 is one of the clearest passages on the last days beginning with Jesus Christ. Here is Hebrews 1:1-2
            Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
            The writer of Hebrews states it as plainly as possible. When Jesus took on flesh the last days began.  The old covenant days were gone and the new covenant days had come. The end of the world began with the birth of Christ.

            James 5 contains several references to the last days and the coming of the Lord. I will examine this passage later when I look at the phrase “the coming of the Lord.”

            II Peter 3:3 is another reference to “the last days.”  The entire passage needs careful attention and exegesis. What many commonly think it teaches, the end of the world, is debatable. However, the main point for the current discussion is that Peter says that scoffers will come in the last days.  And these scoffers already existed at the time Peter was writing. These scoffers are false teachers. (See II Peter 2) These scoffers are men who are saying, “Where is the promise of His coming?” (3:4) These are not men who will show up at the end of the world. These are men who existed when Peter was writing. He is telling his readers how to combat these false teachers.  So once again “last days” does not mean the end of the world.

            Those are the only five (including James) references to the last days in the New Testament. It is possible that James refers to the end of the world, but the other four plainly do not.  But what about phrases like “last time,” “last hour”, etc.?  Maybe verses like these refer to the end of the world? We will look at a few more of these passages the next week.  

Thursday, May 17, 2012

Your Idols Will Kill You


Satan is the master of the bait and switch. It is the old game where someone is led to believe they will receive one thing, usually good, and they receive another usually bad.  A good recent example is where a young lady thought she had won a Toyota car. However, when she went to get her prize she found that she had won a toy Yoda doll instead.  Satan loves to do this. He promises us something great and tells us pursue it. We believe him and run after what he has promised.  But right at the end he switches the prize.  A good example is Adam and Eve.  Satan made them believe that glory waited if they just ate the fruit. Eat this fruit and you will be like God. But what they got was death, alienation from God, alienation from one another, a dead son, and getting kicked out of the garden.

Ezekiel 23 gives a terrifying picture of this exact thing.  Israel longs for help from the nations surrounding her.  Instead of trusting in God, she listens to Satan and runs to Assyria for aid.  Ezekiel says, “She lusted for her lovers, the neighboring Assyrians” (vs. 5, 12).  Like a young woman longing for the arms of a coworker instead of her husband, Israel looked upon the glory of Assyria and Babylon, all her mighty captains, all her great warriors, all her great power and she left her husband, the Lord, and slept with Assyria and Babylon.  However, this did not bring her the satisfaction or deliverance she expected.  Like the young man addicted to pornography, she found herself destroyed by the very thing she lusted for.  Ezekiel says that Assyria slew Israel by the sword (vs. 10) and that God sent those nations that she lusted after to deal furiously with her, take her children, and strip her naked (vs. 25-26).  Like Adam and Eve in the garden Israel expected to find glory and deliverance, but instead they found death.  So is the end of all who trust in idols. The idols promise bread, but in the end give us stones.

The point of this is that we must kill our idols or they will kill us. Nothing outside of Christ will bring peace, satisfaction or deliverance. Just like Israel, we love setting up idols, things we lust after that we think will satisfy us. These idols can be another man or woman, a new job, more money, more power, more time, control over other people, a bigger church, children that are holier than anyone else’s, a better education, a better sex life, better friends, a new president, a new congress, etc. etc. etc.  The list never ends. However, these things will not fill us. We will not be delivered or satisfied if we get those things. They are cracked pots that hold no water.  If we pursue them in an ungodly fashion, if we slowly begin to long for them instead of longing for Christ, then we are headed for nakedness and the sword. The idols will not show us mercy.

How do we kill our idols?  We bring them to Christ. We seek his mercy. We confess our adultery with the world. We confess our sins. Then we believe that he forgives. And we believe that by His Spirit and His Word he will slay our idols.  Only when Christ cuts off the heads of idols can we have true life. The idols promise life but give us only death. Christ promises that if we die and our idols with us then and only then can we have life eternal. 

What happens to our friends, jobs, marriages, sex, churches, money, reputation, etc. when we stop making them idols? What happens to these things when Christ slays them with the sword of his mouth? They become what they truly are: gifts of grace given to us by Christ to enjoy and to use to build his Kingdom.  If we put them under Christ they become a joy and we find the right kind of fulfillment in them.  If we put them in place of Christ or beside Christ or on the throne with Christ they become beasts that devour us.   We must slay our idols or they will slay us. 

Wednesday, May 16, 2012

Eschatology Orientation

       Eschatology is the study of last things or the end times. Eschatology includes the study of heaven and hell, as well as related subjects. Over the last two hundred years, an interest in eschatology has skyrocketed. This has produced three basic views of the history of the world and the reign of Christ on earth. A primary way of identifying these various eschatological beliefs is the use of the term "millennium."  Millennium refers to the 1,000 year reign of Christ mentioned in Revelation 20.  Two questions are answered by these views:  When does Christ reign and is his reign literally 1,000 years? Below are the three basic views of this millennium. These are necessarily simplistic, but should give you a general perspective on each.
1.      Pre-millennialism is the dominant view of the end times in American churches today. This view basically says that the world will be slowly overcome by Satan until eventually all that is left is a remnant of believers. At this point Christ will return and set up His millennial kingdom here on earth.  For pre-mils the ethnic Jews figure prominently, as Christ will return to fulfill all the OT promises to Abraham in a  literal way. Thus Israel will literally dwell in the land and the Temple will be rebuilt. The “pre” means Christ will return before the Millennium.
2.      Amillennialism is the belief that there is no millennial kingdom here on earth. Good and evil will both grow equally throughout time, until the world ends.  Christ reigns right now in the Church, but the picture in Revelation 20 refers to Christians ruling with Christ in Heaven, not to any type of ruling here on earth. 
3.      Post-millennialism is the final position.  This viewpoint sees the Kingdom of Christ growing in time and history through the preaching of the Word, suffering of believers, and discipleship. This viewpoint says that Christ will return after His Kingdom has already been established on earth.  This viewpoint does not see the total eradication of evil, but does see the nations being brought to Christ and there being a glorious kingdom here on earth. Some post-mils see this as a literal 1,000 years at the end of time. Others see the 1,000 years as symbolic.
There are a couple of other ways of looking at this. One way is to ask does a person believe the Kingdom of Christ will eventually cover the earth. Is their eschatology optimistic about the growth of the Church in history? Or does the person believe things will get worse and worse or stay basically the same? Everyone believes Christ wins in the end. The question is does He win in time and history.
One can also use the parable of the wheat and the tares found in Matthew 13 to illustrate the three views. A pre-mil would say that when Christ comes there will be very few wheat and lots of tares. An a-mil would say it will be around 50/50, an equal number of wheat and tares. A post-mil would say that when Christ returns there will be a whole lot of wheat and a few tares.

Tuesday, May 15, 2012

Sermon Notes: Hebrews 12:18-29

What should new covenant worship look like? I gave a brief answer on Sunday.


1.       New covenant worship is decentralized on earth. We do not all have to be in one physical location to worship. No matter where saints are gathered, South Africa, Pensacola, FL. or Morgantown, WV, if they are in Christ they are worshiping on Mt. Zion. 
2.       To refuse new covenant worship is to sit on the door while the feast goes on inside. It is to choose mud over steak. It is to live in the slum instead of the mansion. There is no greater sin than this. (c.f. Matthew 22, I Cor. 5:8) Refusing grace is to refuse glory and feasting and joy and gladness. The primary gospel message is not believe in Jesus Christ so you won’t go to Hell. It is believe in Jesus Christ so you won’t miss the feast.
3.       Our worship should be filled with the Word of God. God still speaks. We must still listen. God has not stopped speaking. 
4.       Our worship should be shot through with gratitude. Gratitude is rooted in humility.
5.       Our worship should be shot through with awe, fear, and reverence. Again this comes from humility before the God who made Heaven and Earth and who redeemed us from the pit.
6.       In worship we come to the same God as the Israelites on Mt. Sinai.  We come to the same consuming fire. God has not changed. He does things now just as he did then. Except the priests and sacrifices and temple were all weak and have been replaced by the greater Priest, Sacrifice and Temple.
7.       Our worship should give equal access to all Christians. The table is for all.  That is why all Christians can eat and drink with us. That is why our baptized children come to the table. They are part of this new covenant. Anyone we consider a Christian needs to be included. There is no longer a veil.
8.       Our worship should be bold because of Christ. (Hebrews 4:16, 10:19-23) The foundation of our worship is the shed blood of Christ. The most amazing thing is not that God is a consuming fire, but that you can stand in the presence of this consuming fire.
9.       Our worship should shake the world out of us.  Christ came to shake the world. (c.f. I John 2:17) The world is passing away. The world is transient. The nations are transient.  America is a shadow. There is stone filling the earth. A kingdom whose dominion shall be from shore to shore. A King to whom all kings will bow. This means part of worship is to show us where we have compromised with the world.  And our worship is to remind us that the kingdoms of this world are a drop in the bucket. (Isaiah 40:15)
10.   Our worship should focus on the unshakeable Kingdom of Christ. The great realities of the cross, redemption, sin, worship, etc. should dominate our worship. This will not make our worship irrelevant. It will make the whole world relevant for us. 

A Profession of Faith is Not Enough

"Being in the light that is the life of the New Covenant requires more than a profession of faith. Several times John contrasts what people say with what is actually the case (I John 1:6-7, 2:10). We do not have fellowship with Christ merely by saying we have fellowship with him. We must not only say we have fellowship with Light, we must actually walk in the light, especially by living in fellowship and love with our brothers in the church." (Peter Liethart, From Behind the Veil, p. 52)

Friday, May 11, 2012

Take Up and Read

Ken Meyers explains how the problem is not the culture, but the culture of the church. An insightful interview, showing why Ken Meyers is one of the go to men for understanding how the church should relate to culture.

Douglas Wilson gave 21 words for fathers in his sermon last week. I printed it out and have read through them several times this week. His words are biblical and should be carefully digested by all fathers and fathers to be.

Vern Poythress reminds us that the state cannot solve all our problems.

President Obama used the Bible to defend his stance on gay marriage. Denny Burk explains why this is absurb.

Last week I posted several times on how we as Christians should approach food.  My primary aim in those posts was to warn those who become proud because of their healthy eating habits. My hope is that next week I will be able to address some other issues.  But in the meantime here is a good post on how to combat gluttony, which is a sin.

Thursday, May 10, 2012

Creation and Technology: Part II


1.   Sin does not live inside of technology or things. Computers do not make us sin. Cars do not make us sin. Sin is always what we do with things and how we corrupt them. Someone who gets rid of their TV is not getting rid of sin. They are putting one particular area of temptation out of reach. This is not bad. It will prevent sinning. But it is not a permanent answer. If a man lacks self-control with his computer, he does not gain self-control by getting rid of the computer.  But he does close a gate where his lack of self-control tended to take him off the right road. The important thing to remember is the computer was not the problem. The man is. A righteous man will recognize those situations where he is tempted and avoid them. But a righteous man will also know that the sin and temptation are in his own heart not in the machine.  

2.   Though sin does not live inside of machines, etc. technology does have direction. It shapes our lives in particular ways. The biggest problem Christians have is we don’t think about how technology shapes our lives. We just keep buying things and using things without a care for how they are changing the way we think and live. Technology rules over us instead of us ruling over it.  We fail to be faithful kings and priests with our technology.
a.    Example: How has our world changed by the automobile?  We used to rarely travel outside of our community. People could live their entire lives and never leave their city or town. Teens would not be able to travel to other cities. We could not drive 45 minutes to a church that we liked better. We could not move across the country in a couple of days.  Much of what we bought, especially food, was bought locally because there was not any way to ship it. Now I can get food from all over the world.  The automobile has completely reshaped our lives.  How does this reshaping hurt the Christian life? How does it help? We need to ask these types of questions. Unfortunately we rarely do.
b.    Example 2: What happens when we substitute a teacher on video for a teacher in the classroom?  How does this reshape the learning experience? Is it good or bad? How should we as Christians approach video technology like this?

3.   With all technology something is gained and something is lost. Figure out what it is. Should what was lost be kept? Is the gain worth it? Should we actually desire what the new technology is giving us?
a.    Example: For hundreds of years men and women farmed. Some farmed for their family. Others farmed for their community. But farming, or something like it, was essential to the life of most people. Now, due primarily to technology, farming represents a very small percentage of our population.  That, by itself, is not bad. But something was lost when we made the transition from plowing to typing.  Should what was lost with farming be kept? I think the answer is yes. We need ask these types of questions. 

4.       Here are some current dangers with technology, especially the internet, cell phones, etc.
a.   We think we are connected with other people, but it is only an illusion. We are only connected with their picture or voice. 
b.   Our lack of self-control with technology leads to laziness and squandering of time.
c.   Everything has got to be fast. There is not time to slow down and go deep. We don’t stop and think about our lives and where they are going. We just go, go, go.
d.   Those who sell technology try to cultivate in our hearts a deep desire to “keep up/be cool.”  The Bible calls this greed or covetousness. There is nothing wrong with having an up to date phone or computer.  But to long for and covet the latest thing is usually a sin.  The eyes are never satisfied. (Proverbs 27:20) The advertisers know this.
e.   We are too mentally scattered to be effective.  This is closely related to “c” above.  Instead of sitting down and spending a couple of hours focusing on one thing, we leap from thing to thing. We go to a friend’s house, but answer the cell phone several times while we are there. We are at the movies, but we are texting during it. We are working on a project in our cubicle, but we keep thinking about whether or not there is a new email. Our minds are fragmented.  Focus has been lost. 

Maybe It Wouldn't Have Been So Great

How many of us have thought, if only I had been able to walk with Jesus to see his risen body, then I wouldn't have to trust in anything but my own eyes.  Dr. Leithart effectively counters this argument in his commentary on I John. 

"We often think fondly of how wonderful it would have been to be alive in Palestine when Jesus was around.  We would not have to believe on the testimony of anyone else. We could have seen all those miracles with our own eyes.  We would not have to hear about people handling Jesus; we could have touched him with our own hands.  We could have sat with him at a meal.  But being there was not a guarantee of being a disciple.  Many saw the miracles and either denied them, or found some alternative explanation for them, or hated Jesus for stirring the pot. Many people touched Jesus only to lay hands on him to arrest and kill him.  Had we been there,we might well have been in the crowd clamoring to lynch him." (Peter Leithart, Behind the Veil, p. 42)

Wednesday, May 9, 2012

Unity is Bloody

"We moderns think unity is easy. We only have to sit down and talk and everyone will rise from the conference table filled with the glow of love and peace.  The Bible knows this is a delusion.  Unity is costly, achieved only by the anguish of crucifixion.  Unity seems easy for us only because of the blood of Jesus, and the blood of many martyrs since."  (Peter Leithart, Behind the Veil, p. 34-35)

Creation and Technology: Part I

1Creation was good when God made it.

2.       God made man to rule over creation.

3.       God made man to cultivate creation and make it flourish.

4.       God made man to guard creation from enemies.

5.       God made man to do all of this in obedience to Him and for his glory.

6.       Creation is still good after the fall because God became a part of it in the Incarnation.

7.       Redemption is tied to the original purpose for creation. Christ did not save us to keep us from Hell only. He saved us so we can be faithful sons of God. He saved us so we can fulfill what Adam failed at. He saved us so we could be faithful kings and priests.

8.       Christ came to be what Adam and Israel failed to be: a faithful king and priest. He is taking dominion and he is guarding the true Temple all to the glory of his Father. (Psalm 2 &110)

9.       Those who are redeemed in Christ are restored to this original task. We can never do this perfectly in this life, but none the less we become little Adams and Eves. Our redemption is what allows us to move forward with the dominion mandate. The whole world becomes our workshop and our garden.

10.   God put us here to change and make things. In a sinful world, progress is not inevitably good, but it can be good. God expects us to build things and grow things. Christians should not be afraid of computers or cars or cell phones or power plants.  The Bible itself progresses from a garden to a city.  The new heavens and new earth will be like in Eden in some ways, but in other ways will be very different. 

Tuesday, May 8, 2012

Sermon Notes: Ephesians 6:5-9

Here is the application portion of my sermon from this past Sunday. 

1.       This passage makes all of our jobs holy. It breaks down the divide between secular and sacred. It means you can honor God typing in data just as much as you can honor him in prayer. In the Kingdom the man is holy because he is united to Christ. Thus his vocation becomes holy.
a.       O’ Brien: Any and every task, however menial, falls within the sphere of his lordship and is done in order to please him.
b.      Why is the view that there are levels of holiness so deadly for the Christian life?
                                                              i.      It creates 2nd class citizens in the Kingdom. There are the less holy ones who are auto-mechanics and the more holy ones who are missionaries. It drags us back to the Old Covenant.
                                                            ii.      It leaves the world to the Devil. Both the dominion mandate and the great commission go unfulfilled.  Journalism, medicine, art, politics, building cars, etc. are all part of the world. We tolerate these things, but they are not really spiritual or holy. Thus we leave them to Satan. Which means the whole world is left to Satan except my devotions and Sunday worship.
                                                          iii.      It creates a spirit only view of the Christian life.  The Christian life becomes something primarily internal. It can be the life of the mind or the life of the heart, but what it is not is a life of the body.  Thus our Christian life is not worked out in making casseroles, building houses or mowing lawns, but primarily in Bible study and prayer.
c.       We should not assume that more Bible reading and prayer will make us holier. Even in our free time we should not assume this. Yes, we should read our Bibles and pray. But then we should live. We should build houses and fix cars and write briefs and cook meals and read books and make movies. This passage makes the whole world our workshop. There is no area of human endeavor where we cannot honor Christ.  
d.      We do not need to continually add more “spiritual disciplines” to our lives.  God has called us to work, to labor, to a vocation. Our calling is to productive labor. There are biblical disciplines that should be cultivated. But too often we add extra disciplines, such as fasting or personal evangelism or numerous Bible studies, to our lives. God wants us to honor him with productive labor in our vocations.
2.       Christ is honored when we are skilled in our labors and productive for your employers. We do this because it is right not because we are trying to manipulate the system.  Everyone here should be striving to do their jobs better. If we are working for the Lord then we should want to do our best. Wives in your homes there should be regular evaluation of your labor.  Are there things you could do better? Is your home a place of joy? Why not?
3.       External obedience is not enough.  We must throw ourselves into our vocations with joy and vigor. Paul, indeed the Bible, never leaves us with only external obedience.  In our work, we are to honor Christ by doing our jobs with our whole being.  This includes a heart that is sincere, joyful, and seeks to please God in all things.
4.       There are rewards for obedience.
Let the saints be joyful in glory, let them sing aloud on their beds, let the high praises of God be in their mouth, and a two edged sword in their hand, to execute vengeance on the nations, and punishments on the peoples; to bind the kings with chains and their nobles with fetters of iron. Psalm 149:5-8